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[ 500 ] Priestley , op . cit . p . xxx . [ 501 ] Review of Bains's Psychology , by J . S . Mill , in Edinb . Review , Oct . 1 , 1859 , p . 293 . [ 502 ] Analysis of the Phenomena of the Human Mind , J . S . Mill's edition , vol . i , p . 111 . [ 503 ] On the Associability of Relations between Feelings , in Principles of Psychology , vol . i , p . 259 . It is impossible to regard the " cohering of each feeling with previously - experienced feelings of the same class , order , genus , species , and , so far as may be , the same variety , " which Spencer calls ( p . 257 ) ' the sole process of association of feelings , ' as any equivalent for what is commonly known as Association by similarity . [ 504 ] The Senses and the Intellect , pp . 491 - 3 . [ 505 ] See his Time and Space , chapter v , and his Theory of Practice , § § 53 to 57 . [ 506 ] Psychologie als Wissenschaft ( 1824 ) , 2 . [ 507 ] Prof . Ribot , in chapter i of his ' Contemporary German Psychology , ' has given a good account of Herbart and his school , and of Beneke , his rival and partial analogue . See also two articles on the Herbartian Psychology , by G . F . Stout , in Mind for 1888 . J . D . Morrell's Outlines of Mental Philosophy ( 2d ed . , London , 1862 ) largely follows Herbart and Beneke . I know of no other English book which does so . [ 508 ] See his Grundtatsachen des Bewusstseins ( 1883 ) , chap . vi et passim , especially pp . 106 ff . , 364 . [ 509 ] The most burdensome and utterly gratuitous of them are perhaps Steinthal's , in his Einleitung in die Psychologie , 2te Aufl . ( 1881 ) . Cf . also G . Glogau : Steinthal's Psychologische Formeln ( 1886 ) . [ 510 ] Leçons de Philosophie , i . Psychologie , chap . xvi ( 1884 ) . [ 511 ] Mr . F . H . Bradley seems to me to have been guilty of something very like this ignoratio elenchi in the , of course , subtle and witty but decidedly long - winded critique of the association of ideas , contained in book ii , part ii , chap . i , of his Principles of Logic . [ Pg 605 ] CHAPTER XV . [ 512 ] THE PERCEPTION OF TIME . In the next two chapters I shall deal with what is sometimes called internal perception , or the perception of time , and of events as occupying a date therein , especially when the date is a past one , in which case the perception in question goes by the name of memory . To remember a thing as past , it is necessary that the notion of ' past ' should be one of our ' ideas . ' We shall see in the chapter on Memory that many things come to be thought by us as past , not because of any intrinsic quality of their own , but rather because they are associated with other things which for us signify pastness . But how do these things get their pastness ? What is the original of our experience of pastness , from whence we get the meaning of the term ? It is this question which the reader is invited to consider in the present chapter . We shall see that we have a constant feeling sui generis of pastness , to which every one of our experiences in turn falls a prey . To think a thing as past is to think it amongst the objects or in the direction of the objects which at the present moment appear affected by this quality . This is the original of our notion of past time , upon which memory and history build their systems . And in this chapter we shall consider this immediate sense of time alone .
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